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Alison Shaw bears this out:. Dazed and amazed, by having just delivered a healthy and very redlooking baby, it took me some minutes to work out why they kept asking me this question. I had not even thought to look at the baby's genitals. It seems that in all societies, when a baby is born, its sex — whether it's a boy, or it's a girl — is, almost universally, the first statement that is made about it.

We would expect this to be the case in societies where gender has considerable social significance, in parts of India and Pakistan, for example, where the birth of a son is cause for greater celebration than the birth of a daughter, and in societies where gender distinctions inform political rights, systems of punishment, and inheritance rules, and so on. But it seems that a newborn baby's sex is also proclaimed in societies in which biological sex differences make relatively little social and economic difference, such as among various peoples of South East Asia. Unpublished paper, So deeply does the gendered divide run through our understanding and interpretation of forms of life that it comes even before the questions about fingers and toes, grandmother's eyes, and so on.


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From then on, having ascertained the sex, the process of gender begins, or at least this is how the. An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while. No cover image. Read preview.

Synopsis How does culture shape notions of sexuality and gender? Why are transvestites in the West so often seen as deviant or perverse, while they are accepted in other societies? What are the implications for the categories of male and female when considering transvestism?

Transvestism, and its cultural practice, is a useful lens through which we can view and thus debate models of sex, gender and sexuality. The function of ancient marriage was to produce legitimate children,73 to ensure the continuation of the family or group. The failure to bear children even constituted grounds for divorce. Christensen, International Studies in Religion and Society. Greenblatt and G. Critical attention to masculinity avoids re-establishing manhood as norm, a return to androcentrism or re-inscription of patriarchy. Negotiating Ancient Constructs of Masculinity, edited by I.


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Zsolnay, However, in at least two ways, men are implicated in the instructions issued to women. The History of Medicine in Context Burlington: Ashgate, , criticises the popularity of the one-sex model, whose use can be reductive and override the complex understanding of the reproductive system and gender identity in the classical and early modern periods. She holds that the one-sex model did not dominate any specific historical era, that a two-sex model was present even when a one-sex model prevailed, and that the one-sex body was not replaced by a two-sex one at a specific moment in the eighteenth century.

King based her conclusions on medical and non-medical sources from the fifth century BCE to the nineteenth century. While the two genders were often understood as one sex, with comparable but reversed anatomy, female bodies were deemed inferior to male bodies as symbolised by their internal, inverted form of the male genitals. The culture of society is gradually inscribed on and into the body, to the degree that such culture and associated practices are considered both natural and objective.

Burke, Philosophy of Literary Form, 2nd ed. Povinelli, Economies of Abandonment. Two, it is difficult to overrate the impact of gender and sex on people and societies during New Testament times and the next two centuries. At the centre of it all was sex. She moves beyond the critique of metaphysics of substance, no longer striving to find and describe substances in their pre-discursive authenticity but rather trying to understand how and for what and whose purposes such substances are produced. Fortunately, more contemporary, third wave feminism is intensely concerned with both men and women, lesbian and gay people, and at times even with transgendered and intersexed persons, even if women are still privileged.

Revealing Antiquity, vol. Gender-conventional read, heteronormative use of the Bible should not be allowed to snub its narratives which deconstruct and disrupt, challenge and contest such appeals in exciting, energising, and refreshing ways. Biblical narratives are implicated in societal discourses — implicit or explicit, written or oral — as they not only inform individual and communal identities but are based on individual and communal performances — past and present. Lennon Theorizing gender: An introduction. Cambridge: Polity, Identity Politics.

Archer, BB. Sex and Gender. Cambridge: Cambridge University Press, Barvosa-Carter, E. Blumenfeld, Hampshire: Ashgate, Burke, P. Philosophy of Literary Form, 2nd ed. Butler, J. Gender Trouble. Feminism and the Subversion of Identity. Thinking Gender, vol.

New York: Routledge, Gender trouble: Feminism and the subversion of identity. Chitando, E. Geneva: WCC, Clifford, J.

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London: Verso, Cranny-Francis, A. Re presentations of Women in the Gospels: John and Mark. Wilkins, Pittsburgh: Association of Theological Schools, Deem, M. Malden: Blackwell, Dewey, J. Louisville: Westminster, DiFruscia, KT. Shapes of freedom: A conversation with Elizabeth A Povinelli, Dube, M.

Segovia, Maryknoll: Orbis, Foxhall, Lin. Lindisfarne, London: Routledge, Fraser, N. Heterosexism, Misrecognition, and Capitalism. A response to Judith Butler. Rethinking Recognition. New Left Review 3 : How feminism became capitalism's handmaiden — and how to reclaim it. The Guardian. Garnsey, P. The Roman Empire. Economy, Society and Culture. London: Duckworth, Gilhuly, K. Gilmore, DD. Introduction: The Shame of Dishonor. In Honor and shame and the unity of the Mediterranean, edited by DD. Washington: American Anthropological Association, Glancy, JA.

Protocols of masculinity in the Pastoral Epistles. Anderson, Semeia Studies. Atlanta: SBL, Graybill, R. Are We Not Men? Unstable Masculinity in the Hebrew Prophets. New York: Oxford University Press, Guest, D. Beyond feminist biblical studies. Sheffield: Sheffield Phoenix, Harper, K.

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Cambridge, Massachusetts: Harvard University Press, Heterosexuality and Feminist Theory. Richardson, Buckingham: Open University Press, Jeffreys, S. Klein, London: Zed Books, Kartzow, MB. Gossip and Gender. Othering of Speech in the Pastoral Epistles. BZNW vol. New York: De Gruyter, Kimmel, MS. The Gendered Society. King, H.

The Big Snooze 5 Cross dressing, pursuit

The History of Medicine in Context. Burlington: Ashgate, Kittredge, Cynthia B. Patte, LaFleur, WR. Chicago: University of Chicago Press, Laurence, R. Children and the Urban Environment. Agency in Pompeii. Vuolanto, London and New York: Routledge, Lock, W. Louw, DJ. From Phenomenology to Ontology in the Gender Debate. Stellenbosch: SUNPress, Mahmood, S. Agency, Performativity, and the Feminist Subject.

In Pieties and Gender, edited by L. Leiden and Boston: Brill, Martin, DB. The Corinthian Body. Meyers, CL. Was Ancient Israel a Patriarchal Society? JBL , no. Michaels, WB. Critical Inquiry 18, no. Mignolo, WD. Cultural Studies 21, no.

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Moore, SD. Que e rying Paul: Preliminary questions. Sheffield: Sheffield Academic Press, Stanford: Stanford University Press, Semeia Oleksy, EH. Gender, Sexualities, Politics. New York and London: Routledge, Penner, T. Chicester: Wiley Blackwell, Pope-Levison, Priscilla and John R. Sex, Gender, and Christianity. Eugene: Cascade, Povinelli, E. Economies of Abandonment.

Unzipping gender, Sex, cross-d (Dre by Charlotte Suthrell | | Booktopia

Social Belonging and Endurance in Late Liberalism. Durham and London: Duke University Press, Punt, J. Power and liminality, sex and gender, and Gal A postcolonial, queer reading of an influential text. Neotestamentica 44, no 1 : Queer theory, Postcolonial theory, and biblical interpretation.

A preliminary exploration of some intersections. Stone, Semeia Studies, vol A cultural turn in New Testament studies? Engaging Empire with the body: Rethinking Pauline celibacy. JECH 6, no. Con figuring gender in Bible translation: Cultural, translational and gender critical intersections.

Gender and Difference in the Middle Ages (Medieval Cultures, Volume 32)

Dube and R. Wafula, Eugene: Pickwick, DOI: Robinson, V.


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Critical Feminist Studies in Religion. Critical Research on Religion 1 no. Sedgwick, EK. Gunn, New York: Modern Language Association, Sharrock, AR. Journal of Roman Studies 81 : Re ge ndering gender ed studies. Birthing Salvation. Biblical Interpretation Series, vol.

Leiden: Brill,